Obituary for Leon L. Copping ** Leon L. Copping passed away on Saturday, December 22, 2018 at the age of 83. Beloved husband of the late Mary Frances Copping for 55 years. Father of Michael, David (Millie), Steven (Liza) and Father Gary Copping. Son of the late Eugenie and Charles Copping. Brother-in-law of Jim Valenti and Betty Ann Seals. Grandfather of Gemara Castin (Cory), Annabel Copping and the late Arnold Diaz. Great grandfather of Ezra, Amelia, and the late Sophia. Also survived by nieces, nephews and other relatives. He was an Orleans Parish School Board employee for 25 years and a member of Knights of Columbus JFK Council No. 2952. He was a native of New Orleans, LA and a resident of Hammond, LA for 10 years following Hurricane Katrina before returning to New Orleans. Relatives and friends of the family are invited to attend the Funeral Mass at St. Anthony Catholic Church, Gretna, LA on Wednesday, January 2, 2019 at 11:30am. Visitation will be held at the church Wednesday morning from 9:30am until 11:30am. Interment, Panemah Cemetery, Bogalusa, LA. In lieu of flowers, donations in his memory may be made to St. Anthony Catholic Church, Gretna, LA. Family and friends may view and sign the online guest book at www.mothefunerals.com.

For we know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. for in this tent we groan, longing to be further clothed with our heavenly habitation if indeed, when we have taken it off, we shall not be found naked. For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. Now the one who has prepared us for this very thing is God, who has given us the Spirit as a first installment. So we are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are at home or away. For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil. (2 Cor 5)

On the occasion of their first Mass, it is traditional that the newly ordained priest presents a gift to his parents. To his mother, he give the Maniturgium, which was used to cleanse his hands. The Maniturgium is given to the mother, because she was the first protector of the newly ordained priest, during his time in her womb. When the newly ordained priest's mother is called home to God, she is buried holding the Maniturgium so that all in Heaven and on Earth will know that she is the mother of a priest. And on the last day when we are raised from the dead, she can present the Maniturgium to Christ the Lord and say, "My son too shared in your priesthood." To his father, the priest presents his first confessional stole. The stole is the sign of priestly office, and the priest wears it when he engages in holy things, like celebrating the Holy Eucharist and the Sacrament of Penance. It was the father of the newly ordained priest who first taught him about justice and mercy. And like the mother of the newly ordained priest, when his father dies, he is buried holding the purple stole so that all in Heaven and on Earth will know that he was the father of a priest. And on the last day when we are raised from the dead, he can present the purple stole to Christ the Lord and say, "My son too shared in your priesthood."

Message of the Holy Father Good politics at the service of peace 1. “Peace be to this house!” In sending his disciples forth on mission, Jesus told them: “Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you” (Lk 10:5-6). Bringing peace is central to the mission of Christ’s disciples. That peace is offered to all those men and women who long for peace amid the tragedies and violence that mark human history.[1] The “house” of which Jesus speaks is every family, community, country and continent, in all their diversity and history. It is first and foremost each individual person, without distinction or discrimination. But it is also our “common home”: the world in which God has placed us and which we are called to care for and cultivate. So let this be my greeting at the beginning of the New Year: “Peace be to this house!” 2. The challenge of good politics Peace is like the hope which the poet Charles Péguy celebrated.[2] It is like a delicate flower struggling to blossom on the stony ground of violence. We know that the thirst for power at any price leads to abuses and injustice. Politics is an essential means of building human community and institutions, but when political life is not seen as a form of service to society as a whole, it can become a means of oppression, marginalization and even destruction. Jesus tells us that, “if anyone would be first, he must be last of all and servant of all” (Mk 9:35). In the words of Pope Paul VI, “to take politics seriously at its different levels – local, regional, national and worldwide – is to affirm the duty of each individual to acknowledge the reality and value of the freedom offered him to work at one and the same time for the good of the city, the nation and all mankind”.[3] Political office and political responsibility thus constantly challenge those called to the service of their country to make every effort to protect those who live there and to create the conditions for a worthy and just future. If exercised with basic respect for the life, freedom and dignity of persons, political life can indeed become an outstanding form of charity. 3. Charity and human virtues: the basis of politics at the service of human rights and peace Pope Benedict XVI noted that “every Christian is called to practise charity in a manner corresponding to his vocation and according to the degree of influence he wields in the pólis… When animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have… Man’s earthly activity, when inspired and sustained by charity, contributes to the building of the universal city of God, which is the goal of the history of the human family”.[4] This is a programme on which all politicians, whatever their culture or religion, can agree, if they wish to work together for the good of the 3 human family and to practise those human virtues that sustain all sound political activity: justice, equality, mutual respect, sincerity, honesty, fidelity. In this regard, it may be helpful to recall the “Beatitudes of the Politician”, proposed by Vietnamese Cardinal François-Xavier Nguyễn Vãn Thuận, a faithful witness to the Gospel who died in 2002: Blessed be the politician with a lofty sense and deep understanding of his role. Blessed be the politician who personally exemplifies credibility. Blessed be the politician who works for the common good and not his or her own interest. Blessed be the politician who remains consistent. Blessed be the politician who works for unity. Blessed be the politician who works to accomplish radical change. Blessed be the politician who is capable of listening. Blessed be the politician who is without fear.[5] Every election and re-election, and every stage of public life, is an opportunity to return to the original points of reference that inspire justice and law. One thing is certain: good politics is at the service of peace. It respects and promotes fundamental human rights, which are at the same time mutual obligations, enabling a bond of trust and gratitude to be forged between present and future generations. 4. Political vices Sadly, together with its virtues, politics also has its share of vices, whether due to personal incompetence or to flaws in the system and its institutions. Clearly, these vices detract from the credibility of political life overall, as well as the authority, decisions and actions of those engaged in it. These vices, which undermine the ideal of an authentic democracy, bring disgrace to public life and threaten social harmony. We think of corruption in its varied forms: the misappropriation of public resources, the exploitation of individuals, the denial of rights, the flouting of community rules, dishonest gain, the justification of power by force or the arbitrary appeal to raison d’état and the refusal to relinquish power. To which we can add xenophobia, racism, lack of concern for the natural environment, the plundering of natural resources for the sake of quick profit and contempt for those forced into exile. 5. Good politics promotes the participation of the young and trust in others When the exercise of political power aims only at protecting the interests of a few privileged individuals, the future is compromised and young people can be tempted to lose confidence, since they are relegated to the margins of society without the possibility of helping to build the future. But when politics concretely fosters the talents of young people and their aspirations, peace grows in their outlook and on their faces. It becomes 4 a confident assurance that says, “I trust you and with you I believe” that we can all work together for the common good. Politics is at the service of peace if it finds expression in the recognition of the gifts and abilities of each individual. “What could be more beautiful than an outstretched hand? It was meant by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to offer care and help in life. Together with our heart and our intelligence, our hands too can become a means of dialogue”.[6] Everyone can contribute his or her stone to help build the common home. Authentic political life, grounded in law and in frank and fair relations between individuals, experiences renewal whenever we are convinced that every woman, man and generation brings the promise of new relational, intellectual, cultural and spiritual energies. That kind of trust is never easy to achieve, because human relations are complex, especially in our own times, marked by a climate of mistrust rooted in the fear of others or of strangers, or anxiety about one’s personal security. Sadly, it is also seen at the political level, in attitudes of rejection or forms of nationalism that call into question the fraternity of which our globalized world has such great need. Today more than ever, our societies need “artisans of peace” who can be messengers and authentic witnesses of God the Father, who wills the good and the happiness of the human family. 6. No to war and to the strategy of fear A hundred years after the end of the First World War, as we remember the young people killed in those battles and the civilian populations torn apart, we are more conscious than ever of the terrible lesson taught by fratricidal wars: peace can never be reduced solely to a balance between power and fear. To threaten others is to lower them to the status of objects and to deny their dignity. This is why we state once more that an escalation of intimidation, and the uncontrolled proliferation of arms, is contrary to morality and the search for true peace. Terror exerted over those who are most vulnerable contributes to the exile of entire populations who seek a place of peace. Political addresses that tend to blame every evil on migrants and to deprive the poor of hope are unacceptable. Rather, there is a need to reaffirm that peace is based on respect for each person, whatever his or her background, on respect for the law and the common good, on respect for the environment entrusted to our care and for the richness of the moral tradition inherited from past generations. Our thoughts turn in a particular way to all those children currently living in areas of conflict, and to all those who work to protect their lives and defend their rights. One out of every six children in our world is affected by the violence of war or its effects, even when they are not enrolled as child soldiers or held hostage by armed groups. The witness given by those who work to defend them and their dignity is most precious for the future of humanity. 7. A great project of peace In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: “Man’s awareness of his rights must inevitably lead him to the recognition of his duties. he possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others”.[ 5 Peace, in effect, is the fruit of a great political project grounded in the mutual responsibility and interdependence of human beings. But it is also a challenge that demands to be taken up ever anew. It entails a conversion of heart and soul; it is both interior and communal; and it has three inseparable aspects: - peace with oneself, rejecting inflexibility, anger and impatience; in the words of Saint Francis de Sales, showing “a bit of sweetness towards oneself” in order to offer “a bit of sweetness to others”; - peace with others: family members, friends, strangers, the poor and the suffering, being unafraid to encounter them and listen to what they have to say; - peace with all creation, rediscovering the grandeur of God’s gift and our individual and shared responsibility as inhabitants of this world, citizens and builders of the future. The politics of peace, conscious of and deeply concerned for every situation of human vulnerability, can always draw inspiration from the Magnificat, the hymn that Mary, the Mother of Christ the Saviour and Queen of Peace, sang in the name of all mankind: “He has mercy on those who fear him in every generation. He has shown the strength of his arm; he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly; …for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever” (Lk 1:50-55). From the Vatican, 8 December 2018 [1] Cf. Lk 2:14: “Glory to God in the highest, and on earth peace among men with whom he is pleased”. [2] Cf. Le Porche du mystère de la deuxième vertu, Paris, 1986. [3] Apostolic Letter Octogesima Adveniens (14 May 1971), 46. [4] Encyclical Letter Caritas in Veritate (29 June 2009), 7. [5] Cf. Address at the “Civitas” Exhibition-Convention in Padua: “30 Giorni”, no. 5, 2002. [6] BENEDICT XVI, Address to the Authorities of Benin, Cotonou, 19 November 2011. [7] Encyclical Letter Pacem in Terris (11 April 1963), ed. Carlen, 24.

Christmas is filled with symbols, many of which have lost their Christian symbolism in a secular world. Here you will find the Christian meaning of Christmas symbols. Let us pray, Lord, the symbolism of Christmas is replete with many secular symbols, all of which point to You. You are the Beginning and the End, the Word made flesh, God in a manger. Help me, Lord, to imitate Your lowliness so that I can serve You well. Amen. HOLLY: Holly is an extremely hardy shrub that can be grown most places, making it one of the few plants that can withstand temperatures from 110 degrees F to – 40 degrees F. Holly plants are noted for their attractive red berries and glossy, sharp-toothed green leaves which remain on the plant year round. The holly bush represents immortality, a trait that God has given to each human being. We are all destined to live forever, either with the Lord or separated from Him. The sharp-toothed edge of the holly leaf reminds Christians of the crown of thorns with which the soldiers mocked Our Lord during His Passion. As a Christmas symbol, the red holly berry represents Christ's blood, shed for all people including those who reject Him. GIFTS: For many people, gifts define Christmas. They focus on the giving and receiving of gifts instead of on our greatest Gift Jesus Who gave Himself to us at Christmas. The wise men who brought their gifts of gold, frankincense, and myrrh to honor the infant King in Bethlehem's manger have inspired the concept of gift giving at Christmas. God also gives us the gifts of the Holy Spirit which help us to follow God's direction in our lives. The seven Gifts of the Holy Spirit are Wisdom, Understanding, Counsel, Knowledge, Piety, Fortitude, and Fear of the Lord (Awe of God's Greatness and Power). FRUIT: People give fruit baskets as gifts. At the turn of the last century, good children would receive their only orange of the year as a Christmas gift. As a Christmas symbol, fruit recalls the twelve Fruits of the Holy Spirit. These Fruits result from the activity of the Gifts of the Holy Spirit in our lives. The twelve Fruits of the Holy Spirit are: Charity (Love), Joy, Peace, Patience, Benignity (Kindness), Goodness, Long-Suffering (Patiently Bearing Suffering over a Long Period of Time), Mildness, Faith, Modesty, Continency (Purity), Chastity. MISTLETOE: Mistletoe is an aerial parasite that has no roots of its own. It lives off the tree to which it attaches itself and, without that tree, it would die. Mistletoe is a Christmas symbol of our love which derives from and exists only because God loves us. God, Who is Love, created us in love and caused us to be able to love. EVERGREENS: In cool climates, many plants are deciduous. That is, they lose their leaves in the fall, remain dead-looking all winter, and begin to sprout new growth in the spring. Evergreens are, broadly speaking, any type of plant that retains its green leaves or needles all year round. As Christian Christmas symbols, evergreens symbolize perseverance and resiliency to adversity. They remind us of Jesus' words, "The ones who persevere to the end shall be saved." Our faith must remain vibrant in all spiritual, economic, political, and social environments. CHRISTMAS TREE: In the early 700’s, Saint Boniface, who converted the German people to Christianity, demolished the Oak of Thor, the mighty sacred tree worshipped by the Saxons. From its roots grew a fir tree which Boniface took as a sign of the Christian faith. About the year 1500, inspired by a snow covered fir tree, a small tree was brought indoors and decorated with candles in honor of Christ’s birth. By the 18th century, the custom of decorating a Christmas tree was well established in France, Germany, and Austria. Thus, the Christmas tree represents the original Tree of Paradise, the burning bush which spoke to Moses, the branch of Jesse from which Jesus was born, the life-giving tree of the cross of Christ, and the tree which St. John the Apostle saw in the Book of Revelations whose leaves have medicine for the people and which yields fruit each month for the healing of the nations. Because it is green year-round, the evergreen tree represents hope. Its needles and its narrow crest point upward, turning our thoughts to heaven. Because the tree is cut down and then erected again, it is a symbol of Christ’s resurrection. TINSEL: Tinsel are the thin, metallic strands that are used in Christmas decorations. A legend tells of a poor, faithful family who wished to decorate a Christmas tree in honor of the Christ Child but who had no money for decorations. In the night, spiders came and spun webs across the tree. Then the Christ Child, honoring the family's faith, turned the threads into silver. CANDLES AND CHRISTMAS LIGHTS: Candles and Christmas lights represent Christ, the Light of the World. Candles and Christmas lights also remind us that we are to be light to others, to show them the way to Christ. BELLS: Bells were part of the Jewish high priest's garb. Christmas bells not only symbolize the joy of Christmas; they also remind us that Christ is the High Priest. CANDY CANE: The candy cane is shaped like a shepherd's crook, reminding us that Jesus, the Good Shepherd, came into our world at Christmas. The red stripe symbolizes Christ's sacrifice and the white background His purity. Candy canes have a peppermint flavor, reminiscent of hyssop which had medicinal purposes. The peppermint flavor reminds us that our healing came at the price of Christ's life. The candy cane is meant to be broken and shared, just as Jesus' Body is broken and shared at every Eucharist. SANTA CLAUS: Santa Claus is an alteration of Saint Nicholas, fourth Bishop of Myra (located in modern Turkey) whose feast day is December 6. Saint Nicholas was known for taking to heart Jesus' words about almsgiving being very generous to the poor, but most often anonymously. The most famous story concerns three young women whose destitute father was going to force them into prostitution in order to survive. To prevent this heinous crime, Nicholas, on three different nights, anonymously went to their father's house and threw a bag of gold though an open window. The bishop's miter and fur trimmed red winter garments were corrupted into Santa's outfit, while Saint Nicholas's generosity was transferred to the "jolly old man" who delivers gifts anonymously on Christmas Eve. WREATH: Wreaths combine several Christmas symbols including holly, fruit, mistletoe, evergreens, tinsel, and so on, all of which retain their symbolism on the wreath. The word wreath comes from an old English word, meaning to writhe or twist. Greens twisted into a circle made "crowns" for kings, military leaders, and athletes. Because wreaths, due to their circular shape, symbolize eternity, the circle of life, and endless hope, they began to be used at Christmas and hung. Because a wreath has neither beginning nor end, but is a continuous circle, it symbolized God Himself. CHRISTMAS COOKIES, BREADS, PASTRIES: Christmas pastries are made with flour and remind us of the many uses of bread in Scripture. The Jewish people offered cakes made with oil to the Lord. The Israelites took their unleavened loaves with them when they fled Egypt. They recalled this event yearly in the feast of Unleavened Bread. The manna in the desert tasted like wafers made with honey. Elijah performed a miracle in which a widow's flour did not run out during a time of famine. When David brought the Ark of God back to Jerusalem, he gave each person in Israel a loaf of bread, a cut of meat, and a raisin cake. Jesus multiplied loaves twice in Scripture and came as the Bread of Life. He comes to us in every Mass under the form of Eucharistic bread and wine. This rich history is present to us with every taste of Christmas pastries. STOCKING: The tradition of placing gifts into Christmas stockings come from another tradition regarding Saint Nicholas, Bishop of Myra. In this tradition, the three women who needed dowries in order to be kept from a life of prostitution had hung their stockings by the fireplace to dry. When the saint came by to help them, the money that he threw into their house fortuitously landed in the stockings. CHRISTMAS CAROLS: Christmas carols remind us of the angels who announced the birth of Christ by singing, "Glory to God in the highest, and peace to His people on earth!" Song has been a part of worship since the beginning. Miriam composed and sang a hymn of Thanksgiving when God delivered the Israelites from the Egyptians. David sang and danced before the Ark of the Lord when he was accompanying back to Jerusalem after having rescued it from the Philistines. He composed the Psalms, all of which are to be sung. Many of the Psalms mention times when the Jewish people sang, some of which are: bringing in the harvest, going up to the temple, success over one's enemies. Jesus mentioned funeral songs in one of His exhortations. People use song as an expression of highest emotion. How fitting that we sing about the birth of Christ! XMAS: While Xmas is seen by some as a secular way to "cross Christ out of Christmas," the word actually is an abbreviation for Christmas. Christ was often written as "XP" or "XT" and the Greek letter Chi X stood for Christ in the ancient Greek symbol for Christians. ANGEL: Angels are God's messengers. They appear several times in Scripture and continue to protect us today as each person has his or her own guardian angel. The angel Gabriel announced the birth of Christ and also told St. Joseph to take Jesus and Mary to Egypt to escape Herod's plan to kill the Christ Child. Angels appeared to the shepherds when Christ was born, singing and praising God and instructing the shepherds to hurry to Bethlehem to see the newborn King. Angels symbolize God's presence, and remind us of obedience to Him and praise of Him.

Blessing of a Christmas Manger or Nativity Scene The custom of displaying figures depicting the bisth of Jesus Christ owes its origin to st. Francis of Assisi.In its present form the custom of displaying figures depicting the birth of Jesus Christ owes its origin to St. Francis of Assisi, who made the Christmas crèche or manger for Christmas Eve of 1223. The blessing of the Christmas manger or nativity scene may take place on the Vigil of Christmas or at another suitable time. When the manger is set up in the home, it is appropriate that it be blessed by a parent or another family member. All make the sign of the cross as the leader says: Our help is in the name of the Lord. R/. Who made heaven and earth. One of those present or the leader reads a text of sacred Scripture, for example, Luke 2:1 (lines 1-8) or Isaiah 7:10 (lines 10-15, the birth of Emmanuel). Reader: The Gospel of the Lord. R/. Praise to you, Lord Jesus Christ. The leader prays with hands joined: God of every nation and people, from the very beginning of creation you have made manifest your love: when our need for a Savior was great you sent your Son to be born of the Virgin Mary. To our lives he brings joy and peace, justice, mercy, and love. Lord, bless all who look upon this manger; may it remind us of the humble birth of Jesus, and raise our thoughts to him, who is God-with-us and Savior of all, and who lives and reigns forever and ever. R/. Amen. —From Catholic Household Blessings & Prayers